603) delighting the immortal gods with his play on the phorminx during their repast ; and the Homeric bards derived their art of song either from Apollo or the Muses. Delph. 15, &c.) Various epithets given to him in the Homeric poems, such as hekatos, hekaergos, hekêbolos, ekatêbolos, klutotoxos, and argurotoxos, refer to him as the god who with his darts hits his object at a distance and never misses it. 101) in the sense of "born in Lycia," which, however, according to others, would only mean "born of or in light." Greek Mythology was part of the religion in Ancient Greece. And they, even gold-tressed Leto and wise Zeus, rejoice in their great hearts as they watch their dear son playing among the undying gods. Delph. 23. Nephilim Giants are Alive Today! It has further been said, that if Apollo be regarded as the Sun, the powers and attributes which we have enumerated above are easily explained and accounted for; that the surname of Phoibos (the shining or brilliant), which is frequently applied to Apollo in the Homeric poems, points to the sun; and lastly, that the traditions concerning the Hyperboreans and their worship of Apollo bear the strongest marks of their regarding the god in the same light. Sympos. And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives, whomsoever they chose. p. 701; Ov. i. (Od. Athenian Black Figure Vase Painting C5th B.C. I like the way the Message Bible says it, “And you know the story of the angels who didn’t stick to their post, abandoning it for other, darker missions. ii. He is the angel of the Abyss, "They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon." Aktia.). But the opinion most universally received was, that Apollo, the son of Zeus and Leto, was born in the island of Delos, together with his sister Artemis; and the circumstances of his birth there are detailed in the Homeric hymn on Apollo, and in that of Callimachus on Delos. Pausanias (vii. 75.) § 4), the oracle of Delphi was founded by Hyperboreans and Olenus ; Leto, too, is said to have come from the Hyperboreans to Delos, and Eileithyia likewise. ix. (Jud 1:6 ), These are the angels (Watchers) (Fallen Angels) that sinned during the days of Noah. Paestan Red Figure Vase Painting C4th B.C. s. v. Apollônia, Thargelia, and others. on Abaddon – Apollyon- Fallen Angel- Samyaza, Fallen Angels: Giants, UFO Encounters and The New World Order, The Days of Noah were the Days of the Nephilim: Genesis Sixth Chapter, FALLEN ANGELS AND THE GREAT APOSTASY – FALLING AWAY, GIANTS AS DESCRIBED BY RABBINIC LITERATURE, Nephilim are Giant offspring due to irruption by fallen angels, Fallen Angels In The Land Of Canaan…Part 1. Who were the beneha’elohim ? Fairbanks) (Greek rhetorician C3rd A.D.) : 2.). I seek your favour with my song. § 2.) Athenian Red Figure Vase Painting C4th B.C. . (Comp. : 140.) de Ei ap. Iphig. (Comp. 7; Aeschyl. § 5; Plut. The powers ascribed to Apollo are apparently of different kinds, but all are connected with one another, and may be said to be only ramifications of one and the same, as will be seen from the following classification. the torment of a scorpion, when he striketh a man. Hyginus Fabulae 9 & 140, et al) 33, &c.; Paus. Taylor) (Greek hymns C3rd B.C. The day of Apollo′s birth was believed to have been the seventh of the month, whence he is called hebdomagenês. 11; Virg. The circumstance of Apollo being the destroyer of the wicked was believed by some of the ancients to have given rise to his name Apollo, which they connected with apollumi, "to destroy." (Steph. (Plut. Annal. Orac. in Del. 12; Macrob. 50, &c.); and in the story of Apollo tending the flocks of Admetus at Pherae in Thessaly, on the banks of the river Amphrysus, the idea reaches its height. i. Strab. 12, 61; Aelian, Hist. In the same manner as in this instance the god assumed the character of a god of herds and flocks, his character was changed and modified in other parts of Greece also : with the Hyperboreans he was the god of prophecy, and with the Cretans the god with bow and darts. 72, Hymn. (Hom. i. Callim. 6. She was assisted by all the goddesses, except Hera and Eileithyia, but the latter too hastened to lend her aid, as soon as she heard what was taking place.

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